The Hymn of the Pearl and the Fool’s Pilgrimage

The Tarot Trumps are often interpreted in terms of The Fool’s Journey—each of us being, transcendentally speaking, The Fool; each of us, in effect, jumping off our transcendental precipice into space and time and, as a result, being forced to negotiate the various stations of life together with various hurdles that we meet along the way (represented by the other 21 trumps, together with the 56 suit cards).

In the Bible, this journey is usually portrayed in terms of guilt, sin, and salvation. And while it is difficult dismiss these concepts entirely, many of us have felt so abused by them, that we are weary and wary of that kind of rhetoric.  As such, The Hymn of the Pearl offers a refreshing alternative—it is comparable in many respects to the story of the prodigal son, but without all the guilt.  The text (provided below) lends itself to being read out-loud, in a group, while meditating on a selection of Tarot images (also provided below).  But if that’s not possible, here a nice YouTube recording of it using it’s alternate name:

The Hymn of the Robe of Glory *
[* This is a different translation, but follows the transcript fairly well]

The Hymn of the Pearl
Translated by William Wright; edited by A. E. J. Klijn

Meditate on the selected cards as The Hymn of the Pearl is read or narrated…

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
     ~ T.S. Eliot

NOTE:  Particular verses have been selected and reformatted for this presentation.  Please go to Gnosis.Org to view the original.

When I was a little child, and dwelling in my kingdom, in my father’s house, and was content with the wealth and the luxuries of . . . our home, my parents equipped me (and) sent me forth; and of the wealth of our treasury they took abundantly, (and) tied up for me a load large and (yet) light, which I myself could carry, gold of Beth-Ellaya, and silver of Gazak the great, and rubies of India, and agates from Beth-Kashan, and they furnished me with the adamant, which can crush iron.

And they took off from me the glittering robe, which in their affection they made for me, and the purple toga, which was measured (and) woven to my stature.  And they made a compact with me, and wrote it in my heart, that it might not be forgotten:

“If thou goest down into Egypt, and bringest the one pearl, which is in the midst of the sea around the loud-breathing serpent, thou shalt put on thy glittering robe and thy toga, with which (thou art) contented, and with thy brother, who is next to us in authority, thou shalt be heir in our kingdom.”

I quitted the East (and) went down, there being two guardians, for the way was dangerous and difficult, and I was very young to travel it. I passed through the borders of Maishan, the meeting-place of the merchants of the East, and I reached the land of Babel, and I entered the walls of Sarbug. I went down into Egypt, and my companions parted from me. I went straight to the serpent, I dwelt in his abode, (waiting) till he should lumber and sleep, and I could take my pearl from him.  And when I was single and alone (and) became strange to my family, one of my race, a free-born man, and Oriental, I saw there, a youth fair and loveable, the son of oil-sellers; and he came and attached himself to me, and I made him my intimate friend, and associate with whom I shared my merchandise. I warned him against the Egyptians, and against consorting with the unclean; And I dressed in their dress, that they might not hold me in abhorrence, because I was come from abroad in order to take the pearl, and arouse the serpent against me.

But in some way other or another they found out that I was not their countryman, and they dealt with me treacherously, and gave their food to eat. I forgot that I was a son of kings, and I served their king; and I forgot the pearl, for which my parents had sent me, and because of the burden of their oppressions I lay in a deep sleep. But all this things that befell me my parents perceived, and were grieved for me; and proclamation was made in our kingdom, that everyone should come to our gate [kingdom], kings and princes of Parthia, and all the nobles of the East. And they wove a plan on my behalf, that I might not be left in Egypt; and they wrote to me a letter, and every noble signed his name to it:

“From thy father, the king of kings, and thy mother, the mistress of the East, and from thy brother, our second (in authority), to thee our son, who art in Egypt, greeting! Call to mind that thou art a son of kings! See the slavery,–whom thou servest! Remember the pearl, for which thou was sent to Egypt! . . .

Think of thy robe, and remember thy splendid toga, which thou shalt wear and (with which) thou shalt be adorned, when thy name hath been read out in the list of the valiant, and thy brother, our viceroy, thou shalt be in our kingdom.”

My letter is a letter, which the king sealed with his own right hand, (to keep it) from the wicked ones, the children of Babel, and from the savage demons of Sarbug. It flew in the likeness of an eagle, the king of all birds; it flew and alight beside me, and became all speech. At its voice and the sound of its rustling, I started and arose from my sleep. I took it up and kissed it, and I began (and) read it; and according to what was traced on my heart were the words of my letter. I remembered that I was a son of royal parents, and my noble birth asserted itself.  I remembered the pearl, for which I had been sent to Egypt, and I began to charm him, the terrible loud breathing serpent. I hushed him asleep and lulled him into slumber, for my father’s name I named over him, and the name of our second (in power), and the of my mother, the queen of the East.

And I snatched away the pearl, and turned to go back to my father’s house. And their filthy and unclean dress I stripped off, and left it in their country; and I took my way straight to come to the light of our home in the East. And my letter, my awakener, I found before me on the road; and as with its voice it had awakened me, (so) too with its light it was leading me. It, that dwelt in the palace, gave light before me with its form, and with its voice and its guidance it also encouraged me to speed, and with its love it drew me on. I went forth (and) passed by Sarbug; I left Babel on my left hand; and I came to the great Maisan, to the haven of merchants, which sitteth on the shore of the sea. And my bright robe, which I had stripped off, and the toga that was wrapped with it . . . my parents had sent thither by the hand of their treasures, who in their truth could be trusted therewith.  And because I remembered not its fashion,– for in my childhood I had left it in my father’s house,– on a sudden, when I received it, the garment seemed to me to become like a mirror of myself . . . I saw it all in all, and I to received all in it, for we were two in distinction and yet gain one in one likeness. And the treasurers too, who brought it to me, I saw in like manner to be two (and yet) one likeness, for one sign of the king was written on them (both), of the hands of him who restored to me through them my trust and my wealth, my decorated robe, which was . . . adorned with glorious colors, with gold and beryls and rubies and agates and sardonyxes, varied in color.  And it was skillfully worked in its home on high, and with diamond clasps were all its seams fastened; and the image of the king of kings was embroidered and depicted in full all over it, and like the stone of the sapphire too its hues were varied.

And I saw also that all over it the instincts of knowledge were working, and I saw too that it was preparing to speak. I heard the sound of its tones, which it uttered with its….., (saying): “I am the active in deeds, whom they reared for him before my father; and I perceived myself, that my stature grew according to his labors.” And in its kingly movements it poured itself entirely over me, and on the hand of its givers it hastened that I might take it. And love urged me too run to meet it and receive it; and I stretched forth and took it. With the beauty of its colors I adorned myself, and I wrapped myself wholly in my toga of brilliant hues. I clothed myself with it, and went up to the gate of salutation and prostration; I bowed my head and worshipped the majesty of my father who sent me,– for I had done his commandments, and he too had done what he promised . . . ,– and the gate of his…., I mingled with his princes, for he rejoiced in me and received me, and I was with him in his kingdom, and with the voice of…. all his servants praised him. And he promised that to the gate too of the king of kings with him I should go, and with my offering and my pearl with him should present myself to our king. The Hymn of Judas Thomas the Apostles, which he spake in prison, is ended.

[ The Soul’s Choice | The Hymn of the Pearl ]

NOTE: Other cards might also be used and they might be ordered and interpreted in a variety of ways, but this arrangement offers one point of depature…

The Lovers suggests our original unity in the house of our father… (cf. nous or intellectus)

The Fool is about to step off the precipice into duality– the world as we ordinarily perceive it…

The Moon points to our egoic, dualistic minds and our ordinary understanding… (cf. ratio)

The Wheel of Fortune suggests the vanity of dualistic phenomena—the world of the serpent…

The Tower reveals the destiny of any finite mode in space and time with which we, forgetful of our race and worth, may become identified with (or especially attached to).  For example, any temporal project or agenda in which our ego is heavily invested as a means of defense against its inevitable dissolution (cf. the Tower of Babel).

The Ace of Cups suggests the message from our father and mother–a letter from on high…

The Star indicates receipt of the letter and our recollection of our race and worth… (cf. Plotinus).

Temperance, too, suggests an increasing sensitivity to our Divine calling (the vertical dimension).

The Hanged Man, suggests one who is awakened–one who has a different center of gravity…

Judgement indicates the stripping away of our old garments as we are raised in newness of life…

The Sun points to the life of those who having taken up their cross– and having become like little children –enter the kingdom NOW (recognizing and honoring the light of transcendental awareness).

The World indicates our return to the Divine intelligence in which we live and move and have our Being–which is, from another point of view, the advent of the Kingdom of Heaven…

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